Gender
Chapter 10

By

Dr. John Brenner

American Samoa

      In 1925, the famous anthropologist Margaret Mead went here to study the lifestyles of the people

      She wrote the book Coming of Age in Samoa about growing up in this country

      Here she discovered that people, especially teens, had casual, uncommitted sex and sexual experience

      Different from the United States where the young are sheltered and restricted

 

American Samoa

      Gender-social distinctions based on culturally conceived and learned ideas about appropriate behavior for males and females

      Mead’s study would say that societies differ in their views on how the sexes should act

      Her studies would say it can be due to just biological differences

      Mead’s account of Samoa (right or wrong) helps us to understand gender relations and politics

 

American Samoa

      This chapter looks at the connection between gender and life chances

      Sex—a biological classification scheme

      Gender—a socially constructed classification scheme

      Gender-polarized—how society is organized around the male-female distinction

Sex as a Biological Concept

      Primary sex characteristics—anatomical traits essential to reproduction

      Intersexed—people who have some combination of male and female characteristics

  Parents would assign the newborn to one of the two sexes

  A person’s primary sex characteristics may not match chromosomes

Sex as a Biological Concept

      Chromosomes

  X—female

  Y—Male

      Each parent contributes one sex chromosome

  The mother the x

  The father either an x or a y

  Thus females are XX and males XY

Sex as a Biological Concept

      Transsexuals—people whose primary sex characteristics do not match the sex they perceive and know themselves to be

  25,000 people in the US have had the sex change operation

  One physician who does these operations says that few ever want to be changed back

Sex as a Biological Concept

      At about 8 weeks after conception the human embryo develops into female or male

      Secondary Sex characteristics—distinguish one sex from another

    Physical traits not essential to reproduction

    Things like breasts, voice, body type, distribution of facial hair

    Due to production of androgen (male) and estrogen (female) but both sexes produce some of each

    The distribution of the hormones makes for differences

 

Gender as a Social Construct

      Gender—it is the social distinction of what is culturally conceived concepts of what is appropriate for males and females

      Masculinity-the socially acceptable traits—physical, behavioral, and emotional for men

      Femininity—physical, behavioral, and mental or emotional traits socially acceptable for women

Gender as a Social Construct

      Sociologist attribute the differences of men and women to socially created concepts

      Women can have eyelashes and well shaped eyebrows but no hair on their upper lips or under their arms

      Men may not realize the amount of effort women do to keep their culturally acceptable appearance

Gender as a Social Construct

      Women work to eliminate facial and body hair using products and medical doctors to help

      Women in the U.S. try to achieve the beauty as portrayed by the media

      In the United States facial and body hair is seen as a masculine trait

Gender as a Social Construct

      For Samoan women long hair is seen as feminine attractiveness

      For men Tattooing from the waist to the knees signified manhood

      Each society creates concepts of what is appropriate and sociologists believe these distinctions are socially created

Gender Polarization

      Gender polarization-organizing life around the male-female distinction so that a person’s entire human experience relates to their gender

  Modes of dress

  Social roles

  Ways of expressing emotions

  Ways of experiencing sexual desire

Gender Polarization

      This is seen when asking males/females how their lives would be different if they were another gender

  Boys said their lives would be changed in negative ways—less active/more restricted, more concerned about violence, being alone

  Girls felt it would be positive—less emotional, closer to their fathers, less likely to be seen as a “sex object”

Gender Polarization

      Gender-schematic decisions—a person making decisions about life based on gender polarization rather than on self-fulfillment, interest, ability, or personal comfort

  Seen in the majors that college students select

  Select majors that makes their gender expectations—few female engineers

Gender Polarization

      Bem’s study of gender in U.S.

  Men/women prefer male to be taller, older, smarter, higher status, more educated, more talented, more confident and higher paid

  Negative consequences

   Woman is usually younger than man—median age for marriage is 24 for women, 25.9 for men with women living 6.2 years longer than men

   Leaves large numbers of women as widows

Gender Polarization

      Social emotions—internal bodily sensations that we feel in relationship with other people

  How people are to appropriately respond to members of the opposite sex

  This helps us to respond to members of the same sex but we are someone more uncomfortable to express those feelings

Gender Polarization

      The study of the Samoan teens by Mead has been questioned by others

      She stated that:

    Masturbation began at age 6-7 and continued until one was married

    And that many of girls practiced homosexual behavior

    Long term heterosexual relations were rare

    Sexual relations were not reserved to a couple

    Wider range of sexual activities were acceptable

    Said that there was an acceptance of  “the sunniest and easiest attitude towards sex”

Gender Polarization

      Freeman has challenged Mead’s findings, methods and conclusions

   He states that the Samoans value virginity and disapprove of premarital promiscuity
   One woman stated that she told Mead stories and thought that the researcher knew she was joking
   Mead perhaps had a predetermined agenda
   She was looking of a “negative instance” where teenage years were not emotional turmoil, stress and rebellion
   Perhaps Mead was talking and writing about herself

Gender Polarization

      People conform and resist gender polarization in varying degrees

  Ferrante’s years of study of students shared

   Learning about gender ideals
   Change or modify behavior to adjust to the gender
   Give in and comply to gender roles
   May at times openly challenge the gender roles

      This research suggests that people do not passively accept the gender roles

Gender Polarization

      Third gender—fa-afafines—Samoan men who are not biologically women but have taken on the “way of women”

   We would call these people transvestites

   In Samoa they imitate women and have beauty contests

      Why—in Samoa

   Do not make sharp distinctions between males and females

   Young children dress the same outside of school

Gender Polarization

      When Samoan boys reach 5-6 spend the majority of time with same sex and prohibited from flirting

    Affection between boys like holding hands or putting arms around each other is seen as affection—homosexuality

    Girls may not engage in ula highly sexualized dancing

    So men may do it for fun

    Changes and position of men is society—unemployment and lack of opportunities for status

    The fa-afafines offer men the opportunity to step out of their roles and assume the status of a well-known female impersonators

Mechanisms of Perpetuating Gender Ideals

      Socialization—begins at birth—process where we learn our identity

  Indirectly

   Observing others behavior—jokes/stories

   Reactions of others when gender role is violated

   Magazines, books and television

   We look at how men and women are portrayed

   Many children’s books keep boys in the center of the activity with girls looking on or supporting them

   Sports may focus on boys with girls as cheerleaders

Mechanisms of Perpetuating Gender Ideals

      Direct socialization       

  Intentionally convey ideas about being a girl/boy

  Usually allow girls more leeway

  Teachers of toddlers respond more positive to children that are gender appropriate

  Fear of boys being “sissies”

  Society has greater acceptance of girls crossing gender lines than for boys

Mechanisms of Perpetuating Gender Ideals

      Children’s toys—directly support roles

    Barbie an aspirational doll—95% of girls in the U.S. between 3 and 11 have one

    This doll is seen as a role model for the girls

    Boys have action figures—G. I. Joe, Power Rangers, X-men, Mortal Kombat, etc—these are strong figures for boys to be strong

      In Samoa—the Christian missionaries ended the practice of young girl groups and men tattooing by having mass education

Mechanisms of Perpetuating Gender Ideals

      Structural Constraints—customary rules, policies, and daily practices that affect life chances

   1. Certain jobs are considered sex-appropriate

   2. Jobs like secretary and teacher of small children

   3. Jobs that require a nurturing attitude

   4. Part-time jobs that allow the woman to be a care-giver for the family

Mechanisms of Perpetuating Gender Ideals

      Other examples

   Steering males and females into gender-appropriate assignments

    Wal-mart employees files a class action suit claiming that women were less likely to be helped to get management positions

      Most obvious structural constraint is that women are channeled into low-paying, dead-end jobs and males/females have to act in a certain way to be successful in a position

Mechanisms of Perpetuating Gender Ideals

      Anspach’s study of doctors and nurses discovered

   Doctors (males) used technical objective information on the infants-measurable numbers

   Nurses (females) used interact ional clues—alertness, responsiveness

   Nurses had a tendency to spend more time with the infants

   Prestige and salary were not comparable for these two professions taking care of infants

Mechanisms of Perpetuating Gender Ideals

      Margaret Mead was encouraged by her professor Franz Boaz to record unknown ways of life--1925

    She lived with an Navy pharmacist’s family (not normal for an anthropologist)

    She interviewed 60 teen girls

      Freedman—1940

    Lived with the tribe and became and honorary chief

    He stayed several years and came back 20 years later to refute Mead’s work

Mechanisms of Perpetuating Gender Ideals

      Sexist ideology—like all ideologies—it can not be proven but it supports one group over another—3 notions

   People are in two categories—male/female

   Close correspondence between sex and emotional activity, body language, personality and intelligence

   Primary sex characteristics explain and determine behavior

Mechanisms of Perpetuating Gender Ideals

      Evolutionary view—an example of sexist ideology

   In less civilized societies men and women are more similar

   Mead’s research showed that male-female difference are not simply biological

   Hard to accept that behavior is learned, more likely to say it due to gender (like men and women being prisoners to their hormones)

   People are deviant if they behave differently than their gender stereotypes

Mechanisms of Perpetuating Gender Ideals

      No scientific evidence to support the claim that gays and lesbians are not good military personnel

      When researchers report that sexual orientation is unrelated to military performance—that information is said to be flawed

      The information contradicts a sexist ideology thus it is said to be wrong

      Ideologies play a part in setting policy

Ethgender

      This refers to people who share the same sex, race and ethnicity

  It merges two ascribed statuses into a single category

  People of a particular ethgender have a legal relationship to the country or state where they live

   Governments are male dominated—Congress—Rep—435 only 59 are women: Senate 100—13 are women—this is about 13% of the total when women are over 50% of the total population

Ethgender

      Anthias and Yucal-Davis study of women and their relationship to the state.

      Note five ways in which the state may choose to exercise control over women’s lives

      1. Women as producers of babies of a particular ethnic group

   Limiting or encouraging women to have children

   Policies like physical expulsion, extermination, forced sterilization and birth control

Ethgender

      2. Women as reproducers of boundaries of ethnic groups

   Laws prohibiting sexual relations among men and women of different races

   State determines the race or ethnicity of child

   U.S. does not recognize “multiracial people”

      3. Women as transmitters of social values

   Women are the main socializers of offspring or the state takes control of the children

   Certain racial or ethnic groups are required to learn the culture or language of the state

Ethgender

      4. Women as symbols of urgent issues

   In wartime, country is symbolized as a woman

   Women of certain ethnic or racial groups can symbolize a nation’s problems

   Attitude of some that Hispanic and African-American women are on welfare taking everyone else’s money—although not true people believe it

 

Ethgender

      5. Women as participants in national struggles

    In wartime women play supportive roles

    Civilians suffer many casualties in war (80%)

    Women are killed, taken prisoner, raped and tortured

    In Bosnia women were kept in camps being repeatedly raped

    Japan forced captured women to be prostitutes “comfort women” they were called

    Historically the role of the military has been to look the other way or to assist military men in seeking access to prostitutes

    Many people do not consider the number of women who become lovers and marry military men in times of war or from occupying armies